bodies
Facts: the Italian stigmatist Padre Pio carried wounds that penetrated both hands and feet medially throughout his lifetime. The Umbrian St. Veronica Giuliani presented with wounds in both hands and feet, as well as in her side, which wounds were observed to open and close on command. The eighteenth-century holy woman Giovanna Solimani permitted pilgrims to insert special keys in her hands’ wounds and to turn them, reportedly facilitating the pilgrims’ own recovery from rationalist despair.
According to both St. Bonaventura and Tomás de Celano, St. Francis of Assisi’s manual stigmata included baculiform masses of what presented as hardened black flesh extrudent from both volar planes. If and when pressure was applied to a palm’s so-called “nail,” a rod of flesh would immediately protrude from the back of the hand, exactly as if a real so-called “nail” were passing through the hand.
And yet (fact): Hands lack the anatomical mass required to support the weight of an adult human. Both Roman legal texts and modern examinations of a first-century skeleton confirm that classical crucifixion required nails to be driven through the subject’s wrists, not his hands. Hence the, quote, “necessarily simultaneous truth and falsity of the stigmata” that the existential theologist E. M. Cioran explicates in his 1937 “Lacrimi si Sfinti,” the same monograph in which he refers to the human heart as “God’s open wound.”
David Foster Wallace, "Backbone"
According to both St. Bonaventura and Tomás de Celano, St. Francis of Assisi’s manual stigmata included baculiform masses of what presented as hardened black flesh extrudent from both volar planes. If and when pressure was applied to a palm’s so-called “nail,” a rod of flesh would immediately protrude from the back of the hand, exactly as if a real so-called “nail” were passing through the hand.
And yet (fact): Hands lack the anatomical mass required to support the weight of an adult human. Both Roman legal texts and modern examinations of a first-century skeleton confirm that classical crucifixion required nails to be driven through the subject’s wrists, not his hands. Hence the, quote, “necessarily simultaneous truth and falsity of the stigmata” that the existential theologist E. M. Cioran explicates in his 1937 “Lacrimi si Sfinti,” the same monograph in which he refers to the human heart as “God’s open wound.”
David Foster Wallace, "Backbone"
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