words
hypocaust
n. a hollow space under the floor of an ancient Roman building, into which hot air was sent for heating a room or bath.
Stone of Scone
n. - Often referred to in England as The Coronation Stone, an oblong block of red sandstone that was used for centuries in the coronation of the monarchs of Scotland, and later the monarchs of England and the Kingdom of Great Britain.
anathemata
So I mean by my title as much as it can be made to mean, or can evoke or suggest, however obliquely: the blessed things that have taken on what is cursed and the profane things that somehow are redeemed: the delights and also the 'ornaments', both in the primary sense of gear and paraphernalia and in the sense of what simply adorns; the donated and votive things, the things dedicated after whatever fashion, the things in some sense made separate, being 'laid up from other things'; things, or some aspect of them, that partake of the extra-utile and of the gratuitous; things that are the signs of something other, together with those signs that not only have the nature of a sign, but are themselves, under some mode, what they signify. Things set up, lifted up, or in whatever manner made over to the gods.
David Jones, The Anathemata, 'Preface'
n. a hollow space under the floor of an ancient Roman building, into which hot air was sent for heating a room or bath.
Stone of Scone
n. - Often referred to in England as The Coronation Stone, an oblong block of red sandstone that was used for centuries in the coronation of the monarchs of Scotland, and later the monarchs of England and the Kingdom of Great Britain.
anathemata
So I mean by my title as much as it can be made to mean, or can evoke or suggest, however obliquely: the blessed things that have taken on what is cursed and the profane things that somehow are redeemed: the delights and also the 'ornaments', both in the primary sense of gear and paraphernalia and in the sense of what simply adorns; the donated and votive things, the things dedicated after whatever fashion, the things in some sense made separate, being 'laid up from other things'; things, or some aspect of them, that partake of the extra-utile and of the gratuitous; things that are the signs of something other, together with those signs that not only have the nature of a sign, but are themselves, under some mode, what they signify. Things set up, lifted up, or in whatever manner made over to the gods.
David Jones, The Anathemata, 'Preface'
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